In Platos classic, the Republic, Socrates is challenged by Glaucon and Adeimantus to prove justice is better than wrong. In doing so, Socrates must(prenominal) prove that justice is good in itself, rather than for its endless rewards. Glaucon believes that it is inherently better to be unjust rather whence just; one can acquire greater goods and crystallise more profit my being unjust. He argues that the only savvy one would be just is for eternal rewards. To better exemplify Glaucons argument lets look at the Prisonners Dilemma. In this hypothetical situation, we are presented with four different inflicting/ runing scenarios. Following Glaucons theory of justice, which states that it is near always better to inflict impairment rather than suffer injustice, I would rank the scenarios in this order: First I would convey B, for in this scenario I am inflicting the greatest injustice and not hapless at all. wherefore I would choose D because in this scenario I am neither inflicting injustice nor suffering injustice. Third I would choose A, though in this scenario I am inflicting injustice, I am also suffering it as well. My fourth and final ranking would go to C because in this scenario I am suffering injustice unless not inflicting any.
If we are to follow Socrates theory of justice whence I would rank them in this order: First I would choose D, for in this scenario there is no inflicting of injustice, and no suffering. Then I would choose C, in this scenario I am suffering injustice. This is second because I am not inflicting any injustice. straight here is where it becomes a little difficult. In scenarios A and B, I am inflicting injustice, though the severities of the injustices are different, it is still injustice. In scenario A I am inflicting injustice and...
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